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• 檢視主題 - 【素靈微蘊之吉光片羽】坤載先生斥滋陰之非

【素靈微蘊之吉光片羽】坤載先生斥滋陰之非

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版主: 阿旺

【素靈微蘊之吉光片羽】坤載先生斥滋陰之非

文章阿旺 發表於 2010年 4月 22日, 21:18

讀到「素靈微蘊」一書中的這一段,果然一代經方家見解自是不同於常醫。或有脈診極強者,分別病機至細至精,但氣機升降之理不明,終將療效有限,甚或以藥殺人。其中嚴重批判「補中益氣」之方之以升麻、柴胡升膽胃之陽,而昧於足之三陽由頭走足而應降之理,果然此方非聖人立法而世人用之太濫矣!
坤載先生月旦時方諸醫,作獅子吼。直今日海外東邪之風也。

醫方解

醫自岐伯立言,仲景立法,百世之師也,後此惟思邈真人祖述仲景《金醫》之法,作《千金》之方,不失古聖之源.其餘方書數百種,言則荒唐而訛謬。法則 怪妄而差池。上自東漢以來,下自昭代以還,著作如林,竟無一線微通者。

今之庸愚,習用諸方.如四物、八珍、七寶、六昧、歸脾\補心滋腎養營之類,紛紜錯出,不可勝數。是皆無知妄作,誤人性命,而下士奉行不替。百 世不生聖人.千里不產賢士,何淩夷以至於斯耶I

驚悸之證,其在傷寒,皆得之汗多陽亡。惟少陽之證,相火郁發,或以汗下傷陰,甲木枯搞,內賊戊土,乃有小建中、炙甘草證,重用芍藥、生地,以清相 火.至於內傷虛勞,驚悸不寐,俱緣水寒土濕,神魂不藏,無相火上旺而宜清潤者。即其千百之中偶而有之,而究其脾腎,終是濕寒。嚴用和貿昧而造歸脾之方,以補心血.薛立齋又有丹皮桅子加味之法。張景嶽、趙養葵、高鼓 峰、呂用晦,更增地黃、芍藥之輩。複有無名下士作天王補心丹,肆用一派陰涼。群兒醉夢不醒,成此千秋殺運,可恨極矣!

夜熱之證,因陰旺土濕,肺胃不降,君相失根,二火升洩。錢仲陽乃作六味湯丸,以滋陰虧。薛氏推廣其義,以治男女勞傷,各種雜病。張氏、趙氏、高氏、 呂氏,祖述而發揚之.遂成海內惡風,致令生靈夭劄,死於地黃者最多,其何忍乎!下至二地、二冬、龜板、黃柏諸法,不可縷悉。·

究其源流,瀉火之論,發於劉河間,補陰之說,倡於朱丹溪。二悍作俑,群凶助虐,莫此為甚!

足之蘭陽,自頭走足,凡胸脅壅滿,上熱燔蒸,皆足陽明少陽之不降也。李東垣乃作補中益氣之方,以升麻、柴胡升膽胃之陽,謬矣,而當歸、黃芪,亦複支 離無當。薛氏輩傚尤而習用之,遂成不刊之法。

風寒之證,仲景之法備矣。陶節庵妄作九味羌活之法,雜亂無律,而俗子遵行,天下同符,棄圭璧而寶斌失,那可解也.

諸如此類,連床充棟,更僕難明。昔徐世績少年作無賴賊,逢人則殺,檢閱古今方書,何其無賴賊之多而仁人君子之少也。設使賈太傅尚在,不知如何 痛哭矣!
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阿旺
 
文章: 272
註冊時間: 2009年 10月 8日, 10:28

Re: 【素靈微蘊之吉光片羽】坤載先生斥滋陰之非

文章tcmwen 發表於 2010年 4月 29日, 10:32

最近在周建木醫師的部落格看到的,值得參考。

  朱丹溪曰:「口瘡,服涼藥不愈者,因中焦土虛,且不能食,相火沖上無制,用理中湯。」

  朱丹溪為中醫滋陰派的祖師爺,用起理中湯,卻是如此有見地,令人折服。

  用理中湯治療口瘡,朱丹溪應該是中醫文獻中第一人(如果不是,請來信指正為荷)。

  「服涼藥不愈」,上文中沒有提到是別人還是自己開了涼藥,但即使是朱丹溪本人,我仍然對他很尊敬,因為他知道藥用錯方向之後,會反向思考一番。
tcmwen
 
文章: 132
註冊時間: 2009年 10月 12日, 17:15

Re: 【素靈微蘊之吉光片羽】坤載先生斥滋陰之非

文章柱子 發表於 2010年 4月 29日, 17:19

柱子
 
文章: 128
註冊時間: 2009年 10月 8日, 07:44

Re: 【素靈微蘊之吉光片羽】坤載先生斥滋陰之非

文章阿旺 發表於 2010年 4月 30日, 08:29

呵呵... :lol:
文中出現的都是高人前輩,我們就虛心來看看,想想什麼是對我們的臨床功力增長最有利的。人家罵罵罵,我們卻可就學理上來看看。 :mrgreen:
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阿旺
 
文章: 272
註冊時間: 2009年 10月 8日, 10:28


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